Recently, Major League Soccer (MLS) Commissioner Don Garber and
United States Men’s National Team (USMNT) coach Jürgen Klinsmann have been at
odds. Some key US players, including
Clint Dempsey and Michael Bradley, transferred from big European teams
(Tottenham and Roma, respectively) to MLS teams. Klinsmann pushes his players to play at the highest
levels of competition to raise their games; in soccer, that means playing in
Europe. Even the most loyal MLS fan must
admit coming back to the MLS to play is a large step down in competition. Klinsmann recently commented that Bradley
needs to prove his game will not take a step back in the MLS. Garber took offense to this comment. In his thinking, a stronger MLS means a
stronger USMNT. In Klinsmann’s view, a
transcendent US player, one who can play at the highest levels of European
competition, will encourage more US soccer players, and therefore help the MLS.
So who is right?
Well, honestly, both. And
neither. A stronger MLS, in the long
term, will encourage more young, talented athletes to play soccer, thus helping
the USMNT. But a transcendent US talent
will also encourage a stronger MLS. So,
both are right. But by insisting that
their way is the only way, both are wrong.
Last week, I debated whether I would blog about Mark Driscoll. After all, I am relatively new to blogging; I
only adopted to try to support the Refresh blogging initiative. It is a topic that was certain to offend
people. At the same time, before
Driscoll was recently in the news, I noticed this trend about how we, as
Christians, treat those we disagree with.
It is a trend that, quite frankly, disgusts me. We treat fellow Christians with different
theologies as the enemy, and we use any weapon in our arsenal to tear them
down. I blogged about this topic. And, there is no way to say this humbly, but
I still believe I am right.
At the same time, I received several responses from trusted
friends and colleagues (hey, people actually read this?). Many of them expressed different
viewpoints. They shared how Driscoll’s
actions offended and hurt them, or offended and hurt others they cared
about. They shared how my post, while
not intending in any way to be a defense of Driscoll, too easily dismissed the
pain he has caused. And, quite frankly,
they were right. For this I
apologize. You were right, I was
right. And in writing like I was the
only one who was right, I was wrong.
Rabbi Brad Hirschfield wrote a book entitled, You Don’t Have to Be Wrong for Me to Be
Right. One of my professors assigned
the book to us my first semester in seminary.
While I read it with all the enthusiasm typically reserved for students
reading assigned texts, I am amazed at how the concepts driving that book become
even more relevant as the years go by.
We can disagree, and both be right.
We may be speaking from different perspectives. We may be simplifying a complex idea or
concept. Another perspective or opinion
does not make my opinion any less valid, or “right.”
I find many of us, as we learn and grow in our Christian
faith, approach faith as if our interpretations and experiences are the only
possible and valid perspective. We are
right, and no one else is. We ignore
that the scripture that we are “right” on may speak to us differently at
different times. We ignore that the
gospel message has proven true in countless cultures over 2,000 years. We ignore that God is infinite, and our own
understanding is definitely finite. We
assume that what we think and feel now is the sole and only truth, and if our
perspectives may change, well, then that is the now the sole and only truth.
But you don’t have to be wrong for me to be right. As I learn and grow more, as a student,
pastor, theologian, etc., I learn how big the faith is. How a great many perspectives provide
insight. How the faith is a complex
topic, and I have so much more to learn.
This is not a pass for relativity. I am not saying that every opinion or
perspective is valid. There are
certainly ones I disagree with and stand against. But this is a mea culpa. Last week (and
for most of my life), I have approached topics as if my perspective was the
only right one. For that, I beg your
forgiveness. May I learn from you, and
may I gain a better perspective on the amazing grace of God in the process.
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